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A morning in the Old Market 24/02/2011

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c. 1880

But now to glance at the aspect of the place as a market. Could anything be more picturesque than the antique old gabled roofs, and the stalls beneath them with yellow awnings, which seem to absorb the sunlight, and yet shadow the piles of vegetables and baskets of fruit of every hue under the sun? Why, the very cabbages ring the changes on all the reds, yellows, and greens almost to blue-black! then the crimson and orange strings of capsicums festooned across the heaps of scarlet tomatoes, the rich purple of the pear-shaped petronciani, and the mingled hues of the pomegranate, make the greengrocer’s stall under the yellow shadow a feast of colour as well as a study of life.

Though we see all our old English friends of the vegetable kingdom, yet there are so many unknown herbs that we wonder what they are, and whether they are good for food. Here comes a poor tottering old woman, and putting down a bit of copper as big as a farthing asks for ‘two centesimi of radicchio’ the leaves of the garden chicory. She spends a like coin on a crust of bread at a baker’s, and there is her breakfast complete bread and salad for less than a penny.

There is a pert serving-maid, looking very pretty under her black lace veil; she spends several minutes bargaining for some lentils, and at length goes off with a parcel of those little brown seeds, of which she will make a puree to garnish the grand joint at her master’s dinner table. This esteemed dish is a zampone, a pig’s leg, bound and stuffed with meat, like a Bologna sausage, and smothered under a brown mash of lentils. But what is that keen-eyed man-cook buying? Certain pear-shaped shining vegetables of a rich purple colour. Such things were never eaten in old England. They are called petronciani, and are the fruit of the Solanum insanum or ‘mad apples’. They are first boiled till tender, then cut into slices, dipped in egg, and fried.

A sharp-faced old servant comes up, throws a quick glance round the stall, and muttering, ‘What, no gobbi, today? I shall have to go back to Menica after all’, and away she hurries. What are gobbi, do you suppose? They are a favourite vegetable in Italy, and are nothing but the stalks of the artichoke, tied up in bundles like celery. They may be eaten boiled, and served with melted butter, or cut into pieces, and fried in eggs and bread crumbs; and are excellent either way, the taste being something between celery and seakale.

Another favourite Italian vegetable consists of the knots of young leaves on the stalks of the fennel; but the flavour is too strong to suit an English taste. There are also some very small kinds of vegetable marrow, about as large as apples, which are very good.

Here comes another purchaser, who asks for ceci, and goes away with a pocket of round, yellow seeds, like over-grown peas, which were taken wet from a barrel of salt water, The plant which produces them is the Cicer Arietinum (English ram’s head, or chick pea). A very good soup maigre is made from them; but if your olfactory organs are delicate, it will be advisable not to assist at the cooking of them, for they emit a strong odour, like salt cod. The Italians live largely on leguminous plants; the numbers of different beans they use is quite remarkable; they vary in colour from the white haricot to dark red, and even dark brown species. If a working man can get a few beans, either hot or cold, with oil and vinegar, he is quite content to dine without meat ; and if a few of the greenish yellow funghi are added, he thinks it a meal fit for a king.

But what is this man calling as he conies slowly up the crowded market-street, shouting ‘Salati, salati’ (salted)? A little boy hearing the cry begins to sing ‘Son salati i miei lupini, Son salati dalla dama’. ‘My lupins are salted by my true love’ and he pulls a minute brown coin out of his pocket, and quickly exchanges it for the large flat, yellow lupin seeds, which the man has in a flat, wooden tub. There is scarcely a street corner in Florence at which you will not see the inevitable vendor of lupins, who is largely patronized by the working classes. The lupins are eaten after being kept in brine, but they are not cooked.

In the matter of salad, Italian tastes are as wide as in leguminous vegetables. They eat chicory and sorrel leaves, basil leaves, lettuce, endives, beetroot, dandelion, and cold cabbage. And a favourite salad is a grassylooking plant, which they call barba di cappuccini (or Capucino’s beard), known in England as ‘buck’s horn’, ‘goat’s beard’, or ‘star of the earth’. The Italians have classical authority for eating this, for Dioscorides said in his time that the plantago coronopus was eaten cooked; the only difference is, that the moderns do not trouble to cook it.

The fruit stall, which is often distinct from the vegetable seller’s, contains quite as many specimens which are strange to English eyes. Side by side with yellow apricots lies the cactus fruit, or prickly pear. Be sure that you don’t attempt to eat it, or even to touch it, without a knife, for the harmless little brown spots which dot its ruddy surface are each composed of a thousand invisible thorns which have a knack of entering the skin on the smallest provocation. The correct manner of eating a prickly pear is to cut off the two ends, then cut down the outer rind, and laying it open, take out the inner pulp.

Here are two baskets full of russet brown fruits; one familiar enough is the common medlar, but the other is shaped like a pear. It is the fruit of the pyrus sorbus (service tree). When fresh, they look like bright coloured pears; we were shown large bunches of them hung up in the shop, but they are only good to eat when mellowed by keeping till brown as a ripe medlar, and have a much richer flavour than that fruit.

A basket of red, velvety-looking berries, similar to strawberries, only rounder, next attracts us; they are arbutus berries, and when quite ripe are really very good to eat. The children are fond of another wild fruit, called giuggiole (jujube tree). They are glossy brown berries, with a soft, green pulp within. The oval red berries of the ‘cornel cherry’ are also greatly appreciated by children. The Romans also knew this cherry, but they grew it chiefly for the wood, from which their lances and arrows were made. But the most cooling and delicious fruit of all is the Japanese nespolo, a yellow medlar, with a delicious acid taste; they come in as soon as the warm weather begins, and are the favourite refresheners until the water-melon takes their place.

There are also different nuts eaten here. Besides walnuts, hazelnuts, chestnuts (which make a dozen different kinds of foods), we have the pinoli and the noce di Brasil. Pinoli are the little kernels of the cone of the stone pine. They are remarkably good in flavour, having a slight aromatic taste. They are obtained by placing the pine cone in an oven, when the heat causes the scales to open, and the nuts are easily shaken out and cracked with a hammer. The Brasil nut is a curious little pair of twin yellow berries in a brownish husk; the flavour is rich and aromatic.

A walk through the Italian market will certainly produce the thought that the English might vary and economize their food much more than they do. At those old cook-shops, in which the Florentines of three or four centuries ago were wont to dine, and where the ancient plates and dishes they used are preserved on shelves on the walls, one sees the most curious processes of cooking. Over the fire a large wheel revolves, on which are trussed rows of fowls, thrushes, and larks, the latter alternated with bits of bread, pork, and sage leaves. In the frying-pans are savoury messes of yellow polenta, made from the maizeflour, frying in oil, and of brown migliaccio, a cake of chestnut flour, and piles of nicely cooked fritto, the materials for which are endless, ranging the vegetable and animal kingdom.

As for economy, we might learn a great deal from a Florentine cook. For instance, when we truss a fowl, we make no use of the liver, except by displaying it under the wing. As for the cock’s comb, and other appendages to the head and neck of chanticleer, we consider them refuse. Not so the Italian; he calls them regalia, cuts them up and stews them with the liver in luscious gravy, and makes one of the most stylish entries for a dinner party, either by filling a vol-au-vent with them, or in a shape of stewed rice, called risotto con regalia. A fowl will, in the poulterer’s hands, serve several customers, for marketing is done on the infinitesimal system. The two bits off the breast are bought separately as a dish for an invalid or a fricassee for an entree. Then the carcass is sold for roasting or making soup, the legs and neck are purchased for a few centesimi by the poor, and the combs and livers go to the tables of the rich as regalia.

The fish market presents equally curious specimens of food. The sepia, or cuttle fish, is much liked, and you see its long arms, with their curious rows of circular disks, lying about in all directions. You will never find a mackerel; and if a salmon be visible, it has been imported for the benefit of some English Midas, at ten francs the Tuscan pound of twelve ounces. But there are large-headed, three-sided fish called naselli, which are as good as whiting, and a large kind of cod called palombo. Lobsters, as we know them, do not appear, but there are huge crawfish, larger than any lobster, and looking like magnified shrimps. It is a fashion to fry the very small shrimps in their shells, and eat them crisp and entire. Frogs’ legs also make a very delicate dish of fritto. Indeed, what will not an Italian make delicious in a fry? A dish of dainty morsels, fried in butter, of a pale brown, is placed before you, and its contents will prove a perfect riddle. Probably there will be melon flowers, bits of every vegetable imaginable, celery, morsels of calves’ brain and marrow, tiny lamb chops, sweetbreads, liver, artichoke, bits of fennel, etc etc. Nothing comes amiss to the frying-pan when fritto misto is required. But our marketing is over ; we have got back to the kitchen, so we will leave the cook to her mysteries.

Baptism at the Baptistery 03/02/2011

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c. 1900

There are many quaint rites and ceremonies connected with a Florentine baptism, not only at the time, but in preparation, and one of these takes place on Easter Eve, when the archbishop blesses the font for the coming year. The stone basin is filled with water, which is first divided in the form of a cross, then redivided and thrown to the four points of the compass. Three times the celebrant breathes on it, and, dipping the paschal candle three times into the water, says, ‘May the power of the Holy Ghost descend into the fulness of this font!’ The newly-blessed water is then sprinkled on the heads of the people, and the oil of catechumens and the oil of chrism are poured into the font and mixed with the water, during all which rites suitable prayers are recited, the service closing with the Litany of the Saints.

The baptism itself is a quaint and pretty sight, and there is much symbolism in the service which, if reverently performed, would be both impressive and beautiful; but Italian priests have an unedifying way of gabbling through their offices with wandering eyes and apparently an utter indifference to the business on hand. As I sat in the Baptistery that afternoon while the newly-made Piero-Filippo-Alessandro-Giuseppe-Maria made his lusty protest against priestly doings until his carriage could be hastily called to convey him home, quite an army of babies arrived to be received into the Church. In no case was the mother present, as in the natural course of things it is impossible that she should be, for although – especially among the upper classes – baptism is occasionally deferred for three or four weeks, the usual time is when the child is only two days old.

Some of the babies arrived in a carriage and pair, and were borne in, among a party of friends, by a balia of enormous dignity, the infant itself wrapped in clouds of silk and lace; some were muffled in old shawls, and when unfolded looked like roly-polies tied in a cloth; for although the habit of swaddling has died out among the upper classes, it still prevails among the poor.

I spoke to a woman who stood beside me, holding a small swaddled bundle, which she told me was her niece. The unlucky mite had not been very welcome, for there were already seven at home, and the mother, poor soul had burnt many wax candles to Madonna in hopes that the Padre Eterno might be induced to take the baby back. He had done nothing of the kind, however; and it had finally arrived, so dark a little creature that they had brought it to the old Baptistery to name it ‘Nerina’! She, the godmother, had presented the child with a ten-centime stamp and a soldo rosary as a christening gift; but the godfather, who she told me was a greengrocer without family, and quite a pezzo grosso, had given no less than a franc – so that Nerina would start in life with the handsome sum of elevenpence towards her ‘dote’! Evidently her parents had done well for her in their selection of a godfather; but the choosing of godparents often becomes a mere farce, as it is not unusual for the sponsor to be a brother or sister of five or six years old. Should a little cousin of another sex undertake this duty, however, it must be remembered that sponsorship constitutes a real relationship, and that no future marriage between the two children would be possible without a special dispensation of the Pope.

Although only three names may be registered for a child at the Municipality, there is no limit to the number which may be given in church, provided that all are saintly ones; and the Roman Church venerates an army of saints so unlimited, that it is hard to find a name on which the calendar has not set its hall-mark of worth. That the Italians avail themselves of this privilege of multiplying names, I certainly had abundant proof that afternoon, listening to lists which would have seemed a little exaggerated even for a prince of the blood; and I am sure that many a child – not excluding Bianca Maria [the author’s charge] – is bewildered if suddenly called upon to give its list of names.

At last came the turn of Nerina, whom I watched with interest as she was carried forward to the priest, while the assistant held a lighted candle, emblem of the Gospel light of truth. Then followed a long indistinct murmur of Latin on the part of the priest, punctuated by the godparents (at the prompting of the assistant) with responses of ‘Credo’ and ‘Amen’. Salt was thrust between the lips – the emblem of incorruptibility and wisdom, and also as a symbol of the evil of the world which the child must taste; and this was followed by the ceremony of the ‘saliva’ – witnessing which I could sympathise with Mary Queen of Scots when, at the baptism of Prince James, she refused to allow it, protesting, ‘No priest shall spit in my child’s mouth!’

The oil of catechumens was next rubbed behind the baby’s ears, and a cross made on forehead, mouth, and breast, to symbolise the consecration of each sense. The priest then laid the purple stole from his own neck across the tiny form, as a sign of the yoke of Christ which must be borne; and while the assistant held back the cover of the font, poured water three times on the little lolling head, which was afterwards wiped with appalling vigour, and finally powdered with a large puff. After the baptism with water in the threefold Name the priest changed his stole to white, there was more anointing with the oil of chrism – on the top of the head this time, as a sign that the child has received the invisible unction of the Holy Ghost; then, while a lighted candle was held in the little hand as a symbol that the virtues of faith, hope, and charity must be openly professed and practised, a short homily was delivered, at the close of which the tiny new-made Christian, wholly unconscious of the mighty change wrought by these few minutes, was dismissed and bidden to ‘Go in peace!’

Yes, go in peace, little Nerina; for if there is scant welcome for you in the poor crowded home where there are already too many mouths to fill, there is no grudging in that great family of which you have now become a member; and if your worldly possessions are very small – your swathing bands, your glass rosary, and your elevenpence – you have yet received a gift greater than anything which the world has power either to give or take away.

The Character of the Florentines 18/01/2011

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c. 1900

With so many attractions it is not strange that Florence is a greatly admired city, and that its foreign colony is large. Concerning the climate some one has said that in the winter and summer one would not wish to live there, but in the spring and autumn one could not wish to live elsewhere. Florence might be called, perhaps has been called, the capital of ‘bric-a-brac-dom’, so numerous are the shops with old coins and curios, so often has a ‘find’ been secured for a mere song. Rome has been called the mother of mosaic, but the mosaic of Florence, made of a few large stones, has a beauty of its own and is by some preferred. It is a specialty of the city, as are artistic furniture and picture frames; but the city has besides neither manufactures nor commerce worth naming, and there is much poverty among the people. The modern Florentine in many traits resembles the Athenian, being quick and subtle in thought, eager for novelty, and endowed with speech ready, piquant, and pure. Many of the foreigners without regular employment come themselves to resemble the Athenians of old, who ‘spent their time in nothing else but either to tell or to hear some new thing’, and many a sharp shaft of wit has been directed against them. On the other hand, day, who dwelling in a city so suggestive, have not failed diligently to gather and illustrate her treasures of history and of art, and to become to the less favored interpreters of Italy’s glories and need; while noble women, not a few, moved only by love, labor for the moral and material welfare of the people.

Wine-making in 1874 29/12/2010

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1874

In this pleasant and picturesque old mansion were assembled a joyous company, mixed Italian and English, for the vintage of 1874. To the advent of the forestieri was ascribed by the courteous contadini the splendid yield of grapes, better than they had seen for twenty-six years. [Note here in the text: That is to say, since the outbreak of the iodium. To give some idea of the virulence of the disease, the farms on this estate, though two less in number, used to produce at least two thousand barile of wine ; and in this, an exceptional year, the yield was only one thousand one hundred. One year, when the disease was at its height, they had five barile of stuff resembling mud! A barile holds fifty litres.]

On a fine September morning we started, Italian and English, men and women, masters and mistresses, and servants laden with innumerable baskets, big and little, each armed with a rough pair of scissors, and our padrona leading the way, with her guitar, pouring out as she went an endless flow of stornelli, rispetti, and canzoni, in which Tuscany is as rich as in any of the country products, maize or figs, pumpkins or tomatoes, oil or wine, or grain, the Italians amongst us improvising words to the well-known airs.

The vintage is always a happy time; everyone works with a will, and is contented and light-hearted. As Modesto, one of our men, said, ‘Buon vino fa buon sangue’ (Good wine makes good blood).

The old fattore (bailiff), who had retired from all active work on the estate, except the management of his especial pets, the vineyards alla francese (vines cut low in the French fashion, and not allowed to straggle from tree to tree as is the Tuscan usage), was very great on this occasion. He pointed out trees he had planted, and works he had done, fifty years ago, before the padrone was born. The dear old man was now seventy-eight, and as brisk and alert as any of us; with an eye still bright, and his keen, humorous face as full of vivacity as the youngest. He was full of old proverbs and wise sayings, like all peasants of the Casentino, his native region, about twenty miles south-west of Florence; and looked sharply after all our workmen to see that each duly did the picking of his row of vines. He was struck with great admiration at the way in which Englishmen, and women too, worked, and quite concerned for the repeated drenchings in perspiration of a strenuous old gentleman of the party, remarking gravely, ‘Questo povero Signor Antonio! ma suda troppo!’ (‘This poor Mr. Tom, he sweats too much’). He chuckled when we got hot and red under the burning sun, gracefully putting it to the ladies, ‘Il sole di Italia vi ha baciato’ (‘the sun of Italy has kissed you’).

By eleven we were thoroughly tired, and went to rest under the scanty shade of the olives and fig trees with our guitar. One of the young peasants had lost his grandfather in Russia with Napoleon I, and we called him up, and told him to sing about the great general. He sung to a favourite stornello air:

‘Guarda, Napoleon, quello che fai ;

La meglio giovcntu tutta la vuoi,

E le ragazze te le friggerai.’

‘Napoleon, fa le cose giuste,

Falla la coscrizion delle ragazze,

Piglia le belle, e lasciar star le brutte.’

‘Napoleon, te ne pentirai!

La meglio gioventu tutta la vuoi;

Della vecchiaia, che te ne farai.’

‘Napoleon, non ti stimar guerriero

A Mosca lo troveresti l’osso duro,

All’ isola dell’ Elba prigioniero.’

(‘While you go our youths collecting, All our pretty girls neglecting, Pause, Napoleon, and beware. Deal more justly with all classes, Make conscription of the lasses, Leave the plain and choose the fair. Napoleon, if with ruthless hand, Of its flower you mow the land: In old age you’ll pay it dear. Boast not, tyrant, of your glory, Moscow’s plains were grim and gory, Elba was a prison drear.’)

Twelve o’clock brought a welcome arrival – lunch from the villa. Grape-picking is a capital sharpener of the appetite. We were soon reclining – sub tegmine fagi – round a steaming dish of risotto con funghi, and a knightly sirloin of roast beef, which would have done honour to old England. A big fiasco (a large bottle bound round with reeds or straw, and holding three ordinary bottles) of last year’s red wine was soon emptied, well tempered, I should say, with water from the neighbouring well. At a little distance the labourers in the vineyard were enjoying the unwonted luxury of a big wooden bowl full of white beans crowned with polpette, little sausages of minced meat and rice.

We first gathered all the white grapes. These were transferred from our small baskets to big ones, placed at the end of each row of vines. These bigger baskets were then carried on men’s backs to the villa, where the grapes were laid out to dry in one of the towers, on stoie, great trays made of canes. Here they are exposed to sun and air for some weeks, when they are used for making the vin’ santo. After the white grapes were gathered, we fell to on the black, of the choice kinds, the San Giovese, the Aleatico, the Colorino, and the Occhio di Pernice.

These also were destined to be exposed on stoie in the same manner. They are used as governo, that is to say, when the new wine is racked for the first time these choice black grapes are put in, so as to cause another fermentation, they at once deepen the colour of the wine and make it clear.

How melancholy the vines looked stripped of their grapes! The glorious white and golden, and pink and deep red bunches had given a beauty to the landscape which one did not realise until they were gone, and the poor vines stood bare.

In our discussions about the progress of our work, the time of day often came in question. The old fattore was very anxious to know how we in England knew the hour, as he had heard that our churches did not ring the Ave Maria at midday or in the evening. He had, doubtless, a settled conviction that we were little better than heathens, but was too polite to say so. We explained that we had abundance of both big clocks and little watches; but he answered, ‘Ma che’  (with a horizontal wave of the hand), ‘I have a watch too. I set it by the Ave Maria and hardly ever use it. At midday, when the Ave Maria rings, we know we are to eat; and when we hear it at sundown, twenty-four o’clock, as we say here, we leave off work; and at one o’clock of night (an hour after sunset) it rings again so that we may remember our dead and say an Ave for them.’ All our arguments to prove that clocks and watches might be good substitutes for the Ave Maria were useless, and he remained stanch to his idea that England must be a wretched place without the Ave Maria ‘Si deve star male in Inghilterra senza Ave Maria.’

At last the beautiful great white oxen, with their large, soft, black eyes, tassels of red and yellow worsted dangling about the roots of their horns and over their cool moist noses, came to the edge of the vineyard drawing a large vat (tino) fixed on the cart. Into this all the remaining grapes were thrown. A handsome lad of sixteen, after tucking up his trousers and washing his feet in a bucket of water drawn from the well close by, jumped atop of the vat and lustily stamped down the contents, singing as he plied his purple-stained feet: ‘Bella bellina, chi vi ha fatto gli occhi? Che ve gli ha fatti tanto innamorati? Da letto levereste gli ammalati, Di sotto terra levereste i morti. Tanto valore e tanta valoranza! Vostri begli occhi son la mia speranza.’ (‘My lovely charmer, who hath made thine eyes, That fill our bosoms with such ecstasies? Their glance would draw the sick man from his bed, Or haply pierce the tomb and raise the dead. Oh! my sweet love, thy beauty and thy worth, Are all my hope and all my joy on earth.’)

Of such tender sentiment and musical sound are the songs of the Tuscan ‘roughs’. These songs are most of them the composition, both words and airs, of the peasants and artisans who sing them. The hills round Pistoia and the streets of Florence ring with an ever-renewed outpour of such sweet and simple song.

The padrone prides himself much on his fine breed of oxen, and told us the old Tuscan proverb, ‘Chi ha carro e buoi,fa bene i fatti suoi’ (‘Whoso has cart and oxen does good business’).

When the last load of grapes was carted off we returned to the villa, where we found all hands busy in the great courtyard of the fattoria on one side of the villa, emptying the grapes and must out of the vats with wooden bigoncie, high wooden pails without handles. These are carried on men’s shoulders, and their contents poured into immense vats (tino) ranged all round the courtyard under covered arcades. In our wine-shed (tinaia) there are about fifty of these, containing from five to fifty butts each, besides three large square reservoirs of stone each holding three hundred barrels. The bubbling and boiling of the fermenting wine fills the air, and the smell is almost strong enough to get drunk upon. The men often do get tipsy, if they remain too long treading the grapes, or drawing off the new wine.

But here it is an article of faith that the perfume of the must is the best medicine, and people bring weakly children to tread the grapes and remain in the tinaia to breathe the fume-laden air and eat of the fresh fruit; for at vintage-time no peasant or padrone refuses grapes to anyone who asks. They say that il buon Dio has given them plenty, and why should they in their turn not give to those who have nothing?

I suppose this universal readiness to give is one reason why there is so little stealing here. You see vines full of fruit close to the roads, and quite unprotected by any sort of fence, and yet no one of the country-side ever takes them. There are, it is true, certain malfamati villages, whose inhabitants have the reputation of thieves, and against these, and pilferers from the large towns, the vineyards are guarded by men armed with guns, with which they keep popping the night through. At times you see twenty or thirty poor people standing quietly looking on, until called up to receive their dole of grapes, with which they go away happy, with their graceful ‘Dio ve ne renda merito’. At home they will mix water with the must they squeeze out of their basket or apronful of such ungrudged gifts, and make mezzo vino, or acquavello (water and wine fermented together), for the winter.

The same thing is done on a large scale at many fattorie. This mixture of wine and water is distributed to the poor in winter, and is the common drink of the workmen about the villa. After the first good wine is drawn off from the vats, the vinaccia (skins, grape-stones, and stalks) is put into the press, and the second wine pressed out. This is good, but considerably rougher, from the larger amount of tannin, due to the skins and stalks, than that which is drawn off from the vats after fermentation without any agency of the press. After passing through the press, the clots of vinaccia are again put into the vats, and water is poured upon them. In eight or ten days a fresh fermentation takes place, and the vinaccia is once more pressed in the wine-press. This gives mezzo vino, or acquarello (half-wine), not at all bad, but of course of insufficient body to keep through the summer. For this there is no want of demand at the villa. Besides the rations of the workpeople, there are the poveri del buon Dio.

In Tuscany there are no almshouses or poorhouses, save in the chief towns. Most villas have one or two days in the week when alms are distributed to all who come and ask. Here the gathering of poor occurs every Monday and Thursday, at ten in the morning. A hunch of bread, a glass of half-wine, and five centimes are doled out to every applicant, and on Christmas Day anyone who brings a fiasco has it filled with mezzo-vino, and gets half a loaf of bread and a half a pound of uncooked meat. Such has been the custom, I am told, for many hundred years.

Our happy holiday vintaging lasted for five days, and then we went to help the vintaging of one of the contadini of the padrone, a family that had been on the estate for two hundred and eighty years. All their vines were trained Tuscan fashion on maples, and we had the help of ladders and steps to gather the grapes. Half the grapes, and indeed half of all the produce of the land – grain, pumpkins, flax, fruit, or wine – belongs to the padrone, who pays all the taxes and buys the cattle. The contadino pays no rent for his house, which the padrone keeps in repair. The peasant gives the labour, and the master finds the capital. This is, in rough outline, the system of mezzeria, or half-and-half tenure, still universal in Tuscany. Like all human things, it has two sides, and may be condemned as the most backward, or defended as the most patriarchal and wholesome of systems, binding landlord and tenant in the bond of an obviously common interest, and encouraging the closest and most familiar relations between the two. When the landlord is intelligent, active, and judicious, he may become a centre of enlightenment and improvement to his tenantry; but all his attempts must be made with the most cautious discretion, or he will infallibly frighten, and perhaps alienate, his tenantry, who are thorough Conservatives, and love stare super antiques vias. Thus the best commentary on the Georgics is still agriculture in action in Tuscany, a passing peep into one of whose most pleasing chapters has been attempted in this paper.